Tuesday, November 3, 2009

Foucault & Nakamura: Who’s got power?

I guess the hope of the internet, kind of like what Clay Shirky was getting at in his book, is that the open design of the internet can somehow transcend all barriers and be completely fair in an ideal world. It’s very optimistic and idealic, and I think the Foucault and Nakamura readings this week completely grounded us after reading Shirky. They argue that other side, that the internet is just another tool, and that the hegemony of society doesn’t necessarily go away with the internet.

From what I know about Foucault, for him, everything is about power. Speaking truth to power, who has power, who wants power, etc. He sees power as the core to all relationships. And knowledge and truth exist because of power. Having knowledge is a power over those who do not. Which leads to the divide between the haves and the have-nots.

“It is not the activity of the subject of knowledge that produces a corpus of knowldge, useful or resistant to power; but power-knowledge, the processes and struggles that traverse it and which it is made up, that determines the forms and possible domains of knowledge...” (Foucault)

It’s a dichotomy: Knowledge exists with power. One can’t exist without the other (for Foucault). Those in power control individuals to keep the society regulated and in control.

Power takes the form of discipline with the Panopticon, which to my understanding, represents how people are controlled and managed. The prison and the penitentiary manage people’s behavior, efficiently. In the Panopticon, the power is visible, it is a surveillance system that doesn’t try to hide. Think of the red-light cameras. They all have signs up that tell drivers that they are at an intersection with red-light cameras. The signs are visible reminders of the power that the officials have over drivers. They have that power to fine you for running the light at all times, and because that camera is visible, the power is maintained. The internet doesn’t work outside this concept. There are ways in which every click you make is tracked. And it’s not really secret either, thus acting the same as the red-light cameras, playing the part of that visible watch-dog, happily wagging it’s power tail.

Cybertyping reminds me of remediation to borrow from our previous readings. The internet ‘cybertypes’ people just as in prvious mediums. Minorities are remastered to be different or to at least seem different. This is a similar hegemony to Foucault. Putting people into ‘us vs. them,’ ‘others,’ or ‘haves and have-nots.’ No matter what you want to call the groups, it’s still a result of who has power and who doesn’t, and the power is always based on those-who-have-it’s standard of power.

How Foucault and Nakamura relate to new and emerging technologies, is that technology can be a tool of power and control.

“Power is exercised rather than possessed; it is not the ‘privilege.’ acquired or preserved, of the dominate class, but the overall effect of its strategic position of those who are dominated.” (Foucault)

You might think that power is a numbers game, but Foucault seems to say that it is more a strategy game. Its not just the largest group who holds power, and we can see that in just about any government system. Those in power are of a small portion of the population. The wealthy, the educated, the well connected. Even the systems that call themselves ‘democracies.’ They should be open and free so that theoretically everyone holds power, but look at our system, it’s not a pure democracy, but a representational one. There are steps to ensure that the people do not have complete control. The Electoral College is a prime example. The people cannot directly elect their national leader. The system exists as a kind of barrier, kind of like a Panopticon designed to manage the people. I suppose on the one side you might say that it is a way of maintaining some consistency, or keeping the system stable. Stability is a worry for those designing a government, and if you think about democracy is just one step away from anarchy. Pure democracy could be the equivalent of a ‘pure internet.’ where ideally everything works smoothly without management, and hegemony doesn’t exist. Whether that is truly ever possible, well it doesn’t seem likely to me, but then again all I know is hegemony because I live in the current, and power is unescapable.

9 comments:

  1. It's interesting as we see it the internet is this great leveler. As I read your comments on the work and the work itself I never thought what was in the back of my head this entire time. Even the most open of spaces to share have their controls and checks and balances to keep order and a tier for those at the top and those of us in the masses as we do in real life.

    Where we are headed now is interesting to see.

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  2. If everything is about power, knowledge and truth exist because of power, and technology can be a tool of power and control, I doubt if that "power" is real power. In today's world standard, money seems to be the source of power. In those poor countries, many families can't afford their kids to go to school to learn the truth and knowledge. Many of them don't know computer and technology. Does it mean that they have to be controlled by those who have power?

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  3. It's a power over those in the system of power. If there wasn't a world standard of money then not every country would be under that power of money. The number of people who don't know about computer technology and who recognize money is getting less and less, so I wonder if as we become more connected across the world, if that results in pulling these 'poor' countries into the power structure that they never would have been in if we were disconnected. I wonder what the consequences of that is and if those who are in power recognize their responsibility.

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  4. Maybe I am being idealistic, but I do beleive new technologies have the ability to change the power dynamics. You already see the shift in economic terms--outsourcing, the rise of developing economies, etc. Whether or not western culture--the US in particlar--can maintain its place of dominance on the world stage--especially in terms of education, innovation in business and technology--is going to continue to be hotly debated.

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  5. I don't think that knowledge automatically means power. It certainly does not mean money. How many highly educated people are out there who are underpaid or without a job, either because they lack social acceptance? On the other hand, the penetration of the internet into poorer or less privlidged communities and countries has changed some people's lives, allowing them to connect and possibly even prosper in ways that they may not have been able to before.

    But this certainly does not mean that the permiation of the internet is the answer to ineqality. Power problems in socity will continue to exist long after 100% saturation of the internet, because the it is not the solution. It is only a tool that can be used to come up with a solution.

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  6. So what is the solution? That is the million dollar question, isn't it? haha

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  7. I agree the internet has opened doors, but racially I think there is still a considerable divide. Low-income minorities do not have access to the technology necessary to learn how to navigate the internet, and therefore never learn the strategy necessary to gain power. If they are unable to learn what the standard ways of communicating online are, then they've gained little.

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  8. If power, and those with power, didn't exist, it would be irrelevant. You can't have one thing without its opposite, it's "Other". Therefore, in every system, there must be those who are lacking in power and those who have it. You can't have minorities without a majority, so regardless of what we'd like to see in an ideal system, there will always be those who are lacking and/or go without.

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  9. I completely agree April. Identity is created by opposition.

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